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Utilizing Traditional Healers in Primary Health Care - Dr N Jha * and Dr A T Kannan**
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Abstract
This paper gives an overview of the importance of traditional healers
in primary health care. The writers argue that traditional practitioners,
after proper training, can be brought into the national health care system.
At the same time, they need recognition, respect and reward. In developing
countries, where the needs are great and the resources scarce, traditional
healers can play a significant role in helping the rural community to
improve its health and quality of life.
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Introduction
THERE
are different kinds of traditional medicine. Some of these are: Ayurvedic
medicine, the Chinese yin/yang system and homoeopathic medicine. These are
complex systems of medicine with written books and registration procedures
for recognition. Others are small-scale, informal and passed on orally
through traditional healers taking on apprentices to study under them.
Traditional healers treat a number of conditions with herbal extracts acting on the body metabolism.(1)
In
South-East Asian and Far Eastern countries, over 80% of the people living in
rural areas and 80% of the trained health manpower being urban based, hardly
10 to 15% of the people have access to officially-provided health care
facilities. This makes people in rural areas to seek health care from practitioners of indigenous medicine. (2)
The Need
In
the developing countries, traditional healers are an important resource who
should be fully employed in the effort to provide adequate health care. They
include herbalists, divine healers, spiritual faith healers, traditional midwives, shamans, traditional Chinese doctors, bone setters and others.(3)
There
are many elements in the traditional system which are beneficial while many
others are not. In the United States, it is estimated that 30% of the
population use herbal medicines, acupuncture, and homoeopathy. In some South
Asian countries, such as China, India and Nepal, formal training in some of
these like offering courses for ensuring quality standards in the health care delivery system are part of the national health system. (4)
In
this context, traditional healers in Nepal have a great opportunity to play
an important role. The present scenario of health indicators in Nepal indicate a high death rate
(13.3/1000 population), a high infant mortality rate (79/1000 live births) and a low contraceptive prevalence rate (29%).
(5,6)
The doctor-population ratio is far from accepted norms.(7)
At the same time, the main objective of the national health policy is to
upgrade the health of the rural people through the primary health care
approach. To reach the targets envisaged, health facilities at the different levels have been constituted as follows: (8)
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Proposed health units
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Population ratio
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Level of infrastructure
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Sub health post
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1:40 000
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Village level
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Health post
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1:29 000
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Ilaka level
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Primary health care centre
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1:100 000
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Electoral constituency
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District health office
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1:200 000
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District level
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Positive
outcomes and changes
A
great variety of healers from different cultures were successfully trained to
work in primary health care centres in Afghanistan, Brazil, China, Ghana, India, Nepal and Nigeria (3)
The positive outcomes based on the above experiences show that:
they were willing to work in primary health
care centres;
there is increased use of oral rehydration
solution;
there is rational use of treatment procedures
for diarrhoea;
latrines have been constructed and are in use
in homes;
increasing number of cases are referred to the
health centres;
there is increased attendance at the health
post, and
traditional healers are able to act as a link
between the local population and health workers.
Problems
The
problems faced by traditional healers are also multi-faceted. They are as
follows:
Lack of clear recognition by the government
about their role and value for the health system.
Lack of government commitment about their
participation in the national health care system and programmes which
discourages their participation.
Lack of dialogue between them and the
government system, which makes their role insignificant.
Lack of trust between them and health workers
trained in the allopathic system, which produces many conflicts, ultimately
leading to counter-productive results.
Recommendations
The
following recommendations are made in order to resolve the above problems:
1. There
should be a government policy for training and using traditional healers.
2. Traditional
healers should be fully incorporated into the health system based on the need
of the community.
3. There
should be an atmosphere of understanding, trust and respect between them and
health workers.
4. Their
role in primary health care must be defined and clearly identified. The roles
may vary according to responsibility, status and culture practices of the
healers.
5. The
planning, implementation and evaluation of programmes for training and using
traditional healers in primary health care should be done jointly by
representatives from health and other related sectors of the government, nongovernmental
organizations, traditional healers and the community they serve.
6. A
partnership in health model can be developed as follows.

7. The
training course should contain all the principles and elements of primary
health care.
Conclusion
It
is important to collect information about the attitude, knowledge and
practices of traditional healers and give them proper and adequate training
according to the local needs of the community. They can be brought into the
nation's health care delivery system. They however need recognition, respect
and reward. At the same time, they should be viewed as allies in the delivery
of primary health care. It is high time that these systems are evaluated for
therapeutic significance, cost-benefit ratio and their sociocultural
importance. These are the basis for evaluation of their use in primary health
care.
In
countries where the needs are great and the resources scarce, traditional
healers can play a significant role in helping the rural community to improve
its health and quality of life.
References 1. Hubley J. Communicating health.
The Macmillan Press Ltd, 1993. 2. Pilapitiya U.
Traditional medicine. Regional Health Forum 1996;1(2):51-56. 3. Hoff W. Traditional healers and
community health. World Health Forum 1992;13. 4. World Health Organization. World Health
Report 1997. 5. His Majesty's Government, Nepal.
Central Bureau of Statistics, 1995. 6. His Majesty's Government, Nepal.
Nepal Family
Health Survey, 1996.
7. His Majesty's Government, Nepal.
Health Information Bulletin, 1992.
8. His Majesty's Government, Nepal. National Health Policy, 1991. * Dr. N. Jha, MD (Community Medicine), Associate Professor,
Department of Community Medicine, B. P. Koirala Institute of Health Sciences,
Dharan, Nepal. ** Dr. A.T.Kannan, MD (Community Medicine), Professor, Department of
PSM, UCMS, New Delhi, Formerly Professor & Head, Department of Community
Medicine, B. P. Koirala Institute of Health Sciences, Dharan, Nepal.
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